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Non in eortiee modo, verum et e ramis dependentes. Within Greek, it is doubtful whether one can connect it with � aiyavE'l and � a'(Y£lp0<;. ), which is certainly correct. ] 'goatskin' (E. , Hdt. ); further 'heart-wood of the Corsican pine or the silver fir in Arcadia' (Thphr). ), on which see � ayAI'l.

AUyO<;. v. � VAR Also ayovo <;; cf. : 381). ETYM Comparable with OCS jagnfd'b 'black poplar' (Liden IF 18 (1905-1906): 506); if this is correct, it is perhaps a European substrate word (on which phenomenon, see Beekes 2000). On the folk-etymological connection with the notion of chastity (UYVOTll<;), see Stromberg 1940: 154. ). l IE *ueh,g- 'break'� VAR Fut. a�w, aor. £a�a or ��d, perf. £aya, pass. aor. UYllV or £&YllV (on verse-final £&1'11 A 559 see Wackernagel l916: 141, Chantraine 1942: 18).

Kep-K-a: a-Kp-l<;. This seems quite possible. ] . ). ETYM von Blumenthal IF 49 (1931): 176 thinks it is Hyllaean or rather Messapian, connecting it with Go. agls. Quite uncertain. ). ). Verbal derivations: 1. ] 'to consider holy, be pure, purify' (lA), whence uyvela 'purification', uyv£ufla, UyV£UT�pLO<;, UYV£UTLKO<;; 2. ) after nouns in -lTll<;, cf. Redard 1949: 11. ETYM Related to � UyLO<;; it may be the same formation as Skt. yajna- 'sacrifice'. ] tree name: 'withy', 'Vitex agnus castus' (h.

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