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By François Laruelle

Within the Dictionary of Non-Philosophy, the French philosopher François Laruelle does whatever extraordinary for philosophers: he offers a tremendous dictionary with a theoretical advent, rigorously crafting his suggestions to provide an explanation for the varied phrases and neologisms that he deems priceless for the undertaking of non-philosophy. With a collective of thinkers additionally drawn to the venture, Laruelle has taken up the tough activity of making an important advisor for moving into his non-standard, non-philosophical terrain. And for Laruelle, even the assumption of a dictionary and what a dictionary is develop into fabric for his non-philosophical inquiries. As his starting be aware starts, “Thus at the floor and in the philosophical folds of the dictionary, identification and its impact upon which means are what's at stake.”

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By virtue of its acting, the One thus determines a more originary or more transcendental site that is also foreign to every topo-logy, where the World and its contents, the Authorities and philosophical Decisions themselves will be emplaced. As an expression of the One’s being-separated/given, the chôra is “unilateralized”; it is a position—non-positional (of) self—of the World that can never be dialectized, topologized or scanned by a transversal gaze. In effect the One is indifferent to what it determines because the One determines it both in-the-last-instance and by its being-foreclosed.

Ultimately the dual engenders an order characterized by its irreversibility. ” It makes possible both the reduction of philosophy to the state of contingent given occasion and therefore a non-philosophical science of philosophy. By situating the real place of the different protagonists (science, philosophy …), the dual introduces an opening of uni-versal thought aligned with the Real alone. It is important to distinguish between the dual, duality and dualism. Since it has a real essence, the dual excludes dualism as a philosophico-religious decision in transcendence.

Ultimately the utterances of non-ontology, which are those of ontology cloned under the effect of the One-in-One, are knowledges which are said of Being-in-One-in-the-last-instance or which are related to force (of) thought. Break (epistemic, non-philosophical break) Mode of constitution of first Science as “unified theory” or identity-in-the-last-instance of science and philosophy, unlike the unitary theory that blends them in-Unity. The non-philosophical break must be called “epistemic” rather than “epistemological” because all epistemological relations or relations of the Logos involve a unitary synthesis and unitary break.

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