Download Capital as organic unity: the role of Hegel's science of by M.E. Meaney PDF
By M.E. Meaney
This is a piece of ancient serious exegesis. It goals to set up the impression of the technology of good judgment (SL) of G.W.F. Hegel at the Grundrisse of Karl Marx. it's the first paintings within the background of Marx stories to illustrate that the Hegelian good judgment guided Marx's doctrinal improvement, and that the ordering of the logical different types within the SL is mirrored within the ordering of financial different types within the Grundrisse.
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Extra info for Capital as organic unity: the role of Hegel's science of logic in Marx's Grundrisse
To this, the market socialist might reply that the use of coercion, whatever the case in existing Marxist systems, does not playa role in his preferred plan. Further, isn't the appeal to historical evidence to support the contention that Marxist regimes deal more drastically with their opponents than just converting them to workers just the sort of historical appeal we have earlier criticized the Marxist for using? To reply first with an ad hominem argument, it does not appear that Marxists can reply in the indicated way while remaining consistent with their system.
True, it can consider them if it wishes-but why need it do so rather than attempt to realize its plans, objectors notwithstanding? But the exact settlement of these issues involves empirical analysis that we cannot undertake here. II. The argument for the justice of capitalism has so far withstood everything hurled against it. But all of what has gone before is prologue: we must now confront the main Marxist objection to the justice of capitalism. This is that the system of necessity rests on The Classical Marxist Assault on Capitalism 47 the exploitation of labor.
But this group, while translating Marxist views into a complicated terminology of their own devising, did not refute the leading criticisms of Marx that we have briefly discussed. How could it? Its members did not even note the existence of non-Marxists; instead, they devoted their time to an elaboration of Marx's concepts of "determination" and similar topics. So the situation stood until the late 1960s and early 1970s. Marxism appeared finished, at least to those whose tastes ran neither to Soviet apologetics, Hegelian philosophy, nor neoscholasticism of the Althusserian sort.