Download A Good Death? Law and Ethics in Practice by Simon Woods, Lynn Hagger PDF
By Simon Woods, Lynn Hagger
This interdisciplinary assortment provides important discourse and mirrored image at the nature of a superb demise. Bringing jointly a number one pass judgement on and different criminal students, philosophers, social scientists, practitioners and fogeys who current various debts of an outstanding loss of life, the chapters draw from own adventure in addition to coverage, perform and educational analysis.
Covering issues equivalent to sufferers’ rights to figure out their very own reliable dying, contemplating their most sensible pursuits whilst verbal exchange turns into tough and the position and duties of health and wellbeing execs, the ebook outlines how moral healthcare may be accomplished while facing assisted suicide via organisations and the way finish of lifestyles providers ordinarily will be more suitable. will probably be of curiosity to scholars and teachers operating the realm of clinical legislation and ethics in addition to well-being execs and policy-makers.
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Extra info for A Good Death? Law and Ethics in Practice
Journal of Medical Ethics, 23,170–75. g. Human Tissue Act 2004. 64 Supra n. 59, at p. 44. 65 Notwithstanding the broad interpretations of these in cases such as Re A (Male Sterilisation)  1 FLR 549 and Re Y  2 WLR 556. 66 R v Bodkin Adams  CLR 365. Redefining Death? 35 withdraw treatment that maintains life by, for example, stopping artificial support of the heart and circulation with drugs if the underlying condition is untreatable as in the case of multiple organ failures. 68 This is an astonishing attribution of the cause of death, as Bland had sustained his anoxic injury over three years previously and his death was only brought about by judicial creativity in classifying ANH as a treatment that could be legitimately withdrawn.
For example, there is a strong legal consensus that there is no right to demand treatment35 and to require treatment for BSD individuals would also raise issues of distributive justice: individuals with a real chance of recovery may have this jeopardized because intensive care beds are ‘blocked’ by the ventilated dead. If a death certificate is not issued because a diagnosis of BSD contravenes a religious law such as a Jewish rabbinical canon,36 this quite clearly runs counter to the current established case law of Re A37 in terms of determining death.
30 Pretty v United Kingdom (2002) 35 EHRR 1, para 65. 20 A Good Death? 31 To this principle there are, in our law, no exceptions whatever. 34 Thus, when it comes to consenting to medical treatment it is the patient, if adult and having capacity, rather than the doctor (or indeed the judge) who has the last word. This, surely, is as it should be. It is at this point that we are confronted with the fundamental question: are there circumstances in which the competent adult patient can demand to be treated or to be given a particular form of treatment?