Download A Clear Mirror: The Visionary Autobiography of a Tibetan by Traktung Dudjom Lingpa PDF
By Traktung Dudjom Lingpa
Own memoirs usually are not unusual in Tibetan Buddhism, yet A transparent replicate offers an strange version: 3 degrees of religious teachings, conveying outer, internal, and sophisticated points of knowledge, that supply readers complete entry to the wealthy lifetime of certainly one of Vajrayana Buddhism’s most beneficial figures. Dudjom Lingpa (1835–1904) used to be a Tibetan visionary and nice Perfection grasp, or tertön, a revealer of religious treasures referred to as terma hidden within the Earth and within the minds of disciples. Dujdom Lingpa is popular for his revelations on “refining perception” or Nang Jang, and, via dream yoga, trance, and visions, for transmitting the “mindstream” of a few enlightened religious beings, comparable to Sri Singha, Saraha, Vajradhara, and Manjushri, whose knowledge he got and stocks during this e-book.
A transparent replicate reveals what excessive lamas regard as so much sacred and intimate: non secular evolution through the lens of an innermost visionary lifestyles. Lingpa recounts every one step of his personal enlightenment process—from studying how you can meditate to the top tantric practices—as he skilled them. A transparent reflect is a religious experience that still comprises daily meditation suggestion, designed for the lay reader in addition to the extra professional practitioner, during this evocative unique translation.
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Extra info for A Clear Mirror: The Visionary Autobiography of a Tibetan Master
115 With their nationalistic orientation, these and other Buddhists offered little resistance when the government sought to enlist their support for “thought guidance” (shisō zendō) at the end of the Taishō and beginning of the Shōwa period in the 1920s. On November 11, 1923, two months after the Kantō Earthquake, the government issued the Imperial Edict for the Promotion of National Spirit (Kokumin seishin sakkō ni kansuru shōsho). 117 To promote the edict’s goals, in February 1924 the government invited religious leaders to the prime minister’s official residence.
198 After the Marco Polo Bridge Incident, government officials worked to secure Buddhist contributions to “general spiritual mobilization” (seishin sōdōin), which consisted of policies aimed at increasing popular support for the war with China. ” Prime Minister Konoe Fumimaro addressed the assembly in a room festooned with banners advocating “national unity” (kyokoku itchi), “loyalty and patriotic service” (jinchū hōkoku), and “untiring perseverance” (kennin jikyū). 200 Andrew E. 206 Two months later the Buddhist Federation, in conjunction with the Ministry of Education, sponsored the Conference for the Propagation of Religion in China (Shina Kaikyō Kōshū Kai).
80 While on the Iwakura fact-finding mission to Europe in 1873, he wrote an essay81 criticizing the Three Standards of Instruction and the government’s approach to mobilizing religions,82 and his stand was instrumental in the decision by the two Shin sects to withdraw from the Great Teaching Institute and begin positioning themselves in opposition to state patronage of Shinto. His goal, however, was not to remove religions from state endeavors but to convince officials to include Buddhism more fully therein.